bed and light, kalama community conservancy, northern kenya-fromImagery often carries meaning beyond words.  Documentary photographer David Chancellor’s recent exhibit, ‘Handle Like Eggs,’ continues his investigation into life, death, loss, and other forces that bind humans together.

Chancellor’s exhibit presents photographs taken in Southern Africa.  All are evocative, some perhaps disturbing.

Chancellor makes use of color and mass to shape the sense of his compositions.  The images are packed with potential emotion, though the subjects in them rarely express the feelings overtly.

Photography has possibly changed our concepts of death more than any technology. Let us know whether Chancellor’s discerning eye impacts your own.

death_pill_grayscaleThe Massachusetts State motto contains the phrase “peace only under liberty.”  The liberty to seek final peace is being sought in court by Roger Klinger, a Massachusetts physician with prostate cancer.  The cancer has not responded to treatment and is diagnosed as terminal.  Klinger wants the option to deal with that terminal condition on his own terms, by taking a fatal dose of medications prescribed for that purpose.  Massachusetts law prohibits its citizens from ending their own lives.

Five US states have laws allowing physician assisted suicide; Oregon, Washington, Vermont, Montana, and California.  The first such US law was Oregon’s Death with Dignity Act which allows terminally-ill people to end their lives through the voluntary self-administration of lethal medications, expressly prescribed by a physician for that purpose.  Oregonians enacted that law in 1997 though initiative petition.  Twenty years later the Oregon experience provides a model for the nation as other states deliberate similar liberties.  The Oregon Department of Public Health publishes an annual report on the Act. The reports are very instructive.  For instance, since 1988 1,127 Oregonians have ended their lives using the law.  The majority of those chose to die at home.  Only 64% who are prescribed lethal drugs under the law actually use them.

The political and moral issues of physician assisted suicide are complex.  The Oregon experience with the law and its practice stands as a guide for the nation.  But after all, Oregon’s state motto is “Fly on one’s own wings.”

Klinger focused his proclivity to helping people by becoming a facilitator for a Cape Cod Death Cafe. That event and those like it around the globe provide opportunities to discuss issues related to mortality.  Death Café Corvallis is such a venue now in it’s third year.

Peace and best fortune to Dr. Klinger and all people facing terminal illness.



Conversations on topics such as in this post are common at Death Café Corvallis. You are welcome to participate. Information at Death Cafe Corvallis.

22816When Paul Moon’s Grandfather died, he had already seen several dead people. Paul’s father was a Funereal Director and as with many sons, he became familiar with his father’s work.

Moon’s reflections in his New York Times article, A Father’s Livelihood Imparts Lessons on Death, are meaningful to those of us to think and talk about mortality.

Being a child with funerals as the family business have impacted his mind in a broader scope;

“I gained an understanding of death that has shifted my outlook on life.”

Most of us experience death primarily when it happens close to home; when a friend or relative dies. It is instructive to contrast that perspective with another view that comes from contact with death people in less personal conditions. Moon’s experiences lead him to an observation that is significant to us all;

“Death shouldn’t be swept under the rug. It’s the most certain thing to happen in our lives.”

This thought is consistent with the modus operandi of Death Café Corvallis at which individuals meet weekly to converse about topics related to death. By facing the reality of death in thought and talk, we are addressing truths that are typically veiled in fear and avoidance.


Conversations on topics such as in this post are common at Death Café Corvallis. You are welcome to participate. Information at Death Cafe Corvallis.

turkey_circleA dead cat.

A rafter of turkeys.

The turkeys circling the dead cat.

Some will blame this on Obama (keep an eye on Twitter).

No one else knows why.

 

See the video

Image Acknowledgement

http://www.npr.org/sections/thetwo-way/2017/03/02/518200840/turkeys-circling-a-dead-cat-are-probably-wary-not-working-dark-magic

 

 

catrin_o_ferainSome philosophers have argued that being conscious of death is a path towards living authentically with personal integrity and self-determination.

In Being and Time Martin Heidegger writes’ “Death reveals itself as that possibility which is one’s ownmost, which is non-relational, and which is not to be outstripped.” In other words, my death is personal, individual, and inevitable. Fear of death stems from rejection of these facts. Recognition of these facts is part of taking total responsibility for one’s own being – authenticity.

Elizabeth Seto (Psychology,Texas A&M) and colleagues set out to test this philosophical position empirically. They found a correlation between the vividness of thoughts about death (e.g., memories) and attitudes related to personal authenticity.

Their paper is insightful for anyone, particularly the Introduction and Discussion sections.

Study finds link between vivid thoughts of death and authenticity
http://link.springer.com/article/10.1007/s11031-016-9556-8

An interview with Seto at PsyPost is also a valuable read.

The association between vivid thoughts of death and authenticity
http://www.psypost.org/2017/02/study-finds-link-vivid-thoughts-death-authenticity-47692

The drift of this philosophical/psychological issue is: if you want to get real in life, get clear about death.

Image Acknowledgments

Catrin_o_Ferain.jpg
https://en.wikipedia.org/wiki/Yorick#/media/File:Catrin_o_Ferain.jpg

_________________________________________________________________

Conversations on topics such as in this post are common at Death Cafe Corvallis. You are welcome to participate. Information at Death Cafe Corvallis.

Intake Survey

 

 

 

 

5449002019_c15cd9cc3a_b_editI have awoken to an America that I do not recognize.

The 2016 election shows that what I thought I knew about national politics is wrong and I feel humbled.

Nearly all of the expert analyses of the election turned out flawed including my own amateur efforts.

What is frustrating about the failure of professional and academic analyses of this election is that the methods used to project outcomes are the same methods used to explain the outcomes.

That makes it hard to trust any analysis as to why Trump and the GOP succeeded against expectations; it also makes it hard to trust analyses of what Trump is doing and where our country is going.

A source of error in the projections was that the pollsters and the media did not accurately represent the portion of the electorate who made the difference and that turns out to be half of the voters.

That omission is important to reflect upon because the nearly 60 million people who elected Donald Trump are misread by those of us who were caught unawares on election night.

Trump supporter and PayPal co-founder Peter Thiel provides a clue about that misreading;

“I think one thing that should be distinguished here is that the media always is taking Trump literally. It never takes him seriously, but it always takes him literally. I think a lot of the voters who vote for Trump take Trump seriously, but not literally.” [1]

Thiel’s distinction makes all the difference in how we interpret one another across the political divide.

For instance, I suspect that many on the left suppose that Trump cannot practically deliver on promises that he made in the campaign and conclude that this inconsistency will disillusion his supporters and weaken his base.

That conclusion follows only if Trump supporters interpret his Duck-Rabbit_illusionpromises literally and I have come to believe that Trump voters construct his meaning not all literally, but symbolically.

If there are multiple ways to make alternate meanings out of the same words, we must strive to comprehend all of those meanings together.

Unless the people on the opposite sides of the political divide become visible and clear to one another the prospects for national unity will continue to dim.

In the political struggle that fractures America, most of us are boxing with shadows.

I do have one data point to rely on in my account of this election because in August I attended a Trump rally in Everett, WA.

I wanted to find out personally what attraction this unconventional candidate held for his followers.

I want to tell my progressive colleagues and readers that Tump supporters are not bad people; not deplorable.

I talked with a dozen rally attendees and observed hundreds and for the most part, I liked them as individuals.

The rally was thousands large and had a festive atmosphere with families, kids dancing and no physical violence that I witnessed.

The campaign rhetoric was jarring to my ear and I had difficulty referencing what people told me.

They all said that the economy is failing, the military is in decline, billionaires are incorruptible and that America’s core values have been undermined.

None of it looks that way to me, but I did not argue, I listened and listening may be the most important part of dialog.

In academia and on the left of center we have not been listening to half of the electorate and we paid the price for that insensibility on election night.

candle-335965_960_720Perceiving the need to listen to people whose ideas we reject lights a path to a way forward for those of us who value dialog and the exchange of ideas as a means of growth.

The opportunity is to step up to the challenge of creating conversations between people who are not hearing and seeing one another.

This conversation is possible because we all have so much in common.

This conversation is hard because we generally disbelieve what the other side sees as true.

This conversation is necessary because finding our common ground is the one hope that we have to transcend our growing national chasm of ideologies.

To Trump supporters reading this I want to say that those of us who emphasize justice, equity and individual rights are not bad or deplorable either.

We are operating with caricatures of one another, you and I, and it is to our mutual interest to understand how those false images come about and to what purpose.

You know as well as I that election victories are temporary and the political pendulum will swing back in time, so what matters to the good of our nation is how we manage the change together.

I genuinely want to understand what you think and what you trust and what kind of world you aspire to.

flag-american-heart_editWhen enough of us recognize the reflections of ourselves in the human beings on the other side, the bridge building will begin.

I pledge to work towards producing opportunities for political reconciliation and human communication across our community.

I hope that you, dear reader, will join that effort in your own way to make America work together again.

 

Sources
[1] Roller, E. Peter Thiel Wants You to Take Trump Seriously, but Not Too Seriously. November 1, 2016.
http://www.nytimes.com/2016/11/01/opinion/campaign-stops/peter-thiel-wants-you-to-take-trump-seriously-but-not-too-seriously.html

Image Acknowledgements

5449002019_c15cd9cc3a_b.jpg
https://c2.staticflickr.com/6/5298/5449002019_c15cd9cc3a_b.jpg

Duck-Rabbit_illusion.jpg
https://upload.wikimedia.org/wikipedia/commons/4/45/Duck-Rabbit_illusion.jpg

candle-335965_960_720.jpg
https://cdn.pixabay.com/photo/2014/05/02/12/41/candle-335965_960_720.jpg

flag-american-heart.jpg
http://www.publicdomainpictures.net/view-image.php?image=85942&picture=flag-american-heart

voteAdept politicians pay attention to voting bocs, which are aggregations of citizens who share interests that influence their voting.  Religion, ethnicity, and age are common issue clusters around which voting blocs form.

A voting bloc that has been neglected in the 2016 Presidential campaign is dead people.

It is fair to say that the 2016 Presidential election is a grave decision for voters, but it is a quite different matter that dead people register to vote in significant numbers and many of them do vote.

It is true that electoral officials work to prevent dead people from voting because they have no voting rights; still many of them vote anyway.

Election officials attempt to limit dead people voting by comparing voter registration roles and voting records against the Death Master File maintained by the Social Security Administration.image-20150417-3241-dmi4mw_cropped

When dead people vote and are found out it is considered election fraud.

People who assist dead people with voting are charged with election fraud as was recently the case with an 88 year old Illinois woman, Audrey R. Cook.

Her husband of 66 years, Vic Cook, recently applied for absentee ballots to vote in the 2016 election but died before they could complete them together.

So Audrey went ahead and completed Vic’s for him and sent both ballots in.

Vic’s ballot was identified as a dead person voting and was nullified.

Audrey now faces potential election fraud charges.

375px-Dark_Rosaleen_Anarchy_1The case is complicated by the fact that both Vic and Audrey were Madison County election judges, as Audrey was when she filed the dead person vote.

I hope that the Illinois Attorney General will cut Audrey a break.

She is grieving a loss and to her Vic is not really gone, so it is comprehensible to me that she would assist him in casting his last vote, even from the grave.

Vic’s dead man vote will not count in the election, of course, but we should have compassion enough for people like Audrey who lose those they love to understand how they may continue to act as if they were among the living.


Conversations on topics such as in this post are common at Death Cafe Corvallis.  You are welcome to participate. Information at Death Cafe Corvallis.

 

Image Acknowledgements

vote.jpg
https://warasto.files.wordpress.com/2014/07/vote.jpg

20150417-3241-dmi4mw.jpg
https://62e528761d0685343e1c-f3d1b99a743ffa4142d9d7f1978d9686.ssl.cf2.rackcdn.com/files/78456/width926/image-20150417-3241-dmi4mw.jpg

Dark_Rosaleen_Anarchy_1.svg
https://en.wikipedia.org/wiki/Black_rose_(symbolism)#/media/File:Dark_Rosaleen_Anarchy_1.svg

maxresdefaultIllness and pain are linked to death through our concept of the quality of life.

A new video, Life Asked Death: Palliative Care in Asia, examines the role of mortality in the qualitative value of life.

The raw reality of this story develops from the context of people seeking treatment for terminal illness in regions with few resources such as parts of Bangladesh, Myanmar, and Sri Lanka.

This is not an easy video for some people to watch, even for the 26 minutes that it takes.

I suggest that you do so because the last half of the story focuses on the significance of knowledge in quality of life.

Through direct experience we find that one of the main sources of suffering for dying people is not knowing what is happening to them.About_Bangladesh_IMG_2268

Fear of the unknown – not understanding the path that one is on – creates mental anguish.

The truth about one’s condition and impending death turns out to be a source of strength for the people that we meet in this story.

What a remarkable fact that is, that consciousness of our deaths and the causes of our pain is actually a foundation for greater quality of life.

With consciousness comes choice and with choice comes the resolution of identity, even if we are about to lose ourselves in the mystery of death.

I am eager to know what you think of Life Asked Death: Palliative Care in Asia, and the concepts in it.

In good spirit,

Jon

tools_losStudents and instructors share the complex challenge of managing the elements of multiple courses simultaneously.

Solutions to that daunting task just became more reliable and perhaps easier with the Learn@OregonState ecosystem and website—http://learn.oregonstate.edu.

The power of this concept flows from the unification of OSU’s teaching and learning technologies to provide seamless access and dedicated support university wide.

This growing learning ecosystem currently consists of Canvas, Kaltura, Turning clickers, Turnitin and online content from publishers.

Three key attributes of tools in the Learn@OregonState ecosystem are:

1) They are available to every member of the OSU community via ONID authentication.

2) The applications are interoperable to multiply their power.

3) The tools are centrally supported for all users.

The result of this is organic management strategy is more than a set of technologies, it is a framework for managing technological change and bringing new tools into the system.

In order to understand the dynamics of OSU’s learning ecosystem I spoke with Lynn Greenough, Associate Director of Learning Platform Services.

Greenough managed the transition from Blackboard to Canvas in 2015 and works for Academic Technology in Information Services.

She made clear that supporting student success is her top priority; “Without students there is no Learn@OregonState. We know the world they are preparing for requires ever-changing skills, and our goal is to ensure that OSU’s learning environment supports their academic goals.”

Greenough perceives success with technology for both students and instructors as being a function of quality; “not only knowing how to use the tools, but how to use them well.”

That is why the dedicated support aspect of Learn@OregonState is significant to instructors and students alike.

You may be aware of the applications that make up this learning ecosystem and it is important that you know how they fit together and where to go to improve your uses of them.

Canvas is a learning management system (LMS) that provides course-level tools for students and instructors including a class list, grade book, assignment uploads, online grading, online tests, communication tools, an tools-canvas-group-imageassignment calendar and numerous ways to share course content.

Students value having a single place to get key information for all of their courses, so I urge instructors to at least publish their syllabi in the appropriate Canvas courses.

OSU’s front-line Canvas expert is Tasha Biesinger who helps the teaching and learning community make the most of those capabilities – contact Tasha at –canvas@oregonstate.edu.

Kaltura is a media management system where instructors and students can upload video and audio into a streaming format for online viewing and listening, similar to YouTube.

kaltura-group-imageKaltura provides more access controls than YouTube making it the appropriate option for identifiable student media.

A great use of Kaltura is to use the Screen Capture tools to quickly create tutorials and commentaries.

Embedded video quizzes integrated with the Canvas grade book are a recent innovation in Kaltura.

Raul Burriel is the key support agent for Kaltura at OSU; get help and comment on Kaltura at – kaltura@oregonstate.edu.

Clickers are a means by which many instructors structure and credit in-class participation.tools-clickers-group-image

The Turning bundle, which students purchase at the Beaver Store, includes a remote device for participating in class and a four-year ResponseWare license allowing iPhone, Android and laptop to operate as the student remote.

Instructors interested in using clickers will receive equipment and quality training from Nargas Oskui – clickers@oregonstate.edu.

Before this website launched Fall 2016 the support resources for these tools were in several places; now they are collected in a single site, are presented with consistent style, and are kept up-to-date by the people who know the tools inside and out.

A critical feature of the new system is how change is managed. Greenough explains;

“We have an established process for reviewing and evaluating requests, which is posted on our web site: We look at the impact that a proposed addition will have on students and instructors, and also validate that new applications meet our standards for accessibility, data security and technical interoperability.”

All OSU members are positively encouraged to be active agents in of the growth of our learning ecosystem by sharing feedback and requests for new elements.

Lois Brooks, Vice Provost of Information Services, succinctly sums up the core principle of the instructional technology support strategy;

“We have had two major innovations in the last year; Learn@OregonState is our virtual ecosystem and the Learning Innovation Center is a state-of-the-art physical facility that allows active and engaged learning. What we are working to accomplish is excellent educational opportunities for our students whether they are in a physical or virtual space.”

Learn@OregonState is a contemporary sophisticated foundation for succeeding at the information side of teaching and learning at OSU.

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